Statement Leonard Peltiers zum International Tribunal of Conscience in New York
Das in New York am 25. und 26. September 2015 analog der früheren Russell-Tribunale abgehaltene Tribunal hatte die Menschenrechtssituation Mexikos zum Gegenstand. Unter anderem im Fokus stand das Verschwinden von 43 Lehrerstudenten in Guerrero. Diese Studenten, die zum Teil aus den ärmsten indigenen Gemeinden kamen, um später als Lehrer gerade in diesen Armutsregionen zu arbeiten, sind seit 2014 verschwunden, wahrscheinlich nach ihrer Entführung gefoltert und ermordet worden. Drahtzieher: korrupte Politiker und Polizisten. Handlanger: bezahlte Killer aus dem Gang-Milieu. Sollte dies uns an etwas erinnern, z. B. an die mit polizeilicher Deckung erfolgten Morde an traditionellen Lakota und engagierten AIM-Aktivfisten in den 70er Jahren in Süd – Dakota? So wundert es auch nicht, dass neben den Juroren auch Ehrenjuroren gab, z. B. Leonard Peltier und Mumia Abu-Jamal. Hier Leonard Peltiers Statement:
Statement by Leonard Peltier, International Tribunal of Conscience, 26 Sep 2015
Greetings my friends and relatives,
As I look past my prison cell door, I contemplate the many doors and walls that are between myself and freedom. Despite having been twice recommended for transfer to a medium security facility since coming to USP Coleman I, I am currently warehoused in a maximum security facility in Florida. These maximum security prisons are each surrounded by a high wall. For us inside there is no horizon.
As I think about these physical obstacles to my own freedom, I wonder how many walls are between YOU and freedom. How many of these walls are invisible—like the imaginary borders created by colonizers, power brokers, and governments—that are nothing more than obstacles to the free migration of Indigenous Peoples?
I’m greatly honored to be an absentee participant in this International Tribunal of Conscience. I notice that the 43 disappeared students from the Rural Teacher´s College in Guerrero have long since faded from the news cycle. It is imperative that these young people, who were mostly from Mexico´s poorest Indigenous communities, are never forgotten. Perhaps the students involuntarily serve as a reminder that our collective struggles are far from over. Death squads are still prevalent, and it is always the poor and most vulnerable people who endure the most suffering and injustice. These death squads are the same around the world as they all serve the same master—greed—that spurs humans to torture, terrorize, and kill others, forgetting that we are truly all related.
One aspect of my case that is not widely known is that in the 1970’s there were these same death squads on the Indian reservations. Corrupt tribal police, were armed and propped up by federal forces. Prior to the firefight on the Pine Ridge Reservation on June 26, 1975,—an incident for which I have now served nearly 40 years in prison—some 60 people who were connected with the resurgence of our traditional spiritual practices and renewed struggle for sovereignty were murdered or disappeared. During the preceding 5-month period, more incidents of violence were reported on the reservation than in the rest of South Dakota combined. In the subsequent search for my codefendants and myself, the people of Pine Ridge were terrorized by these paramilitary groups led primarily by the Federal Bureau of Investigation. Innocent people were intimidated, threatened, and brutalized. To date, none of these acts of terrorism have been fully investigated.
On behalf of myself and the International Leonard Peltier Defense Committee, I wish to thank the organizers of the International Tribunal of Conscience, the National Lawyers Guild, and our hosts at New York University. I encourage all defenders of human rights to continue to work together on our common issues in the struggle for our existence.
In the Spirit Of Crazy Horse…
More on the International Tribunal of Conscience: http://internationaltribunalofconscience.org/